Rethinking Amnesty and Accountability

On 2 January 2014, Nepal’s Supreme Court ordered the Nepalese Government to amend a law to establish a truth commission with the power to recommend amnesty. The Court also instructed the government to establish a team comprising conflict experts, victims’ representatives, human rights law experts and other stakeholders to advise on how to make the amnesty provisions compliant with domestic and international law. In this guest-post, Louise Mallinder argues that The Belfast Guidelines on Amnesty and Accountability, recently published by an Expert Group of scholars and practitioners, could provide a valuable resource to inform these debates. Louise is a reader in international law and human rights at the Transitional Justice Institute, University of Ulster. 

(Photo: AP)

(Photo: AP)

Nepal’s decade-long civil war claimed the lives of over 13,000 persons. There were 1,300 enforced disappearances. The country’s transition from conflict and autocratic rule has been arduous. It began with signing of the Comprehensive Peace Agreement in 2006, in which the main political parties and the Maoist rebels committed themselves to investigating and taking “lawful action … against individuals responsible” for human rights violations, refraining from encouraging impunity, and providing reparations to victims. Still, since 2006, political instability has returned and the country has made limited progress in addressing the legacy of the conflict.

Draft legislation on a truth commission and a separate Disappearances Commission were subject to public consultation in 2011 but failed to be promulgated before parliament was dissolved in May 2012. In the absence of a functioning legislature, the Council of Ministers, representing the four major political parties, adopted the Ordinance on the Investigation of Disappeared Persons, Truth and Reconciliation Commission (unofficial translation) in August 2012. The President enacted the Ordinance in March 2013. It immediately faced criticism from victims’ organizations and human rights campaigners, including the OHCHR.

The Commission’s Powers to Recommend Amnesty and Prosecutions

The Ordinance provided that the Truth and Reconciliation Commission would be tasked with investigating disappearances, crimes against humanity and gross violations of human rights and recommending reparations for victims. It would also work to end the “state of impunity by bringing perpetrators” of serious violations “under the ambit of the law”.

More controversially, the Commission would be empowered to recommend that the Nepalese Government grant amnesty to individual offenders. The Ordinance did not explicitly propose amnesty be granted for gross violations of human rights, stipulating that amnesty could not be recommended for “serious crimes that lack sufficient reasons and grounds for granting amnesty”. However, it also did not define “serious crimes” nor clarify the grounds that could prevent serious crimes being amnestied.

For an offender to be eligible for amnesty, the Ordinance stipulated that he or she must

  • Inform the Commission of the facts relating to the full extent of his or her involvement in crimes during the armed conflict
  • Submit an individual written application for amnesty
  • Repent in writing their ‘misdeeds’ during the conflict “to the satisfaction of the victim”

The Commission would have robust investigative powers, but the Ordinance did not address how the Commission would determine if offenders had truthfully disclosed their criminal acts.

The Commission could also recommend to the Attorney General that perpetrators be subject to legal action under existing law. If the Attorney General decided to prosecute a case, the Ordinance stipulated that charges must be filed within 35 days. There is no requirement in the Ordinance that charges must be brought following a recommendation from the Commission. In deciding whether or not to recommend amnesty, the Commission had the option of consulting victims.

Government troops on a patrol in 2005 (Photo: Gurinder Osan / AP)

Government troops on a patrol in 2005 (Photo: Gurinder Osan / AP)

Supreme Court’s Decision on Amnesty

A coalition of victims’ organizations responded to the Ordinance by demanding that the Supreme Court repeal the sections relating to amnesty and amend the legislation to require prosecutions. In its January 2014 decision, the Court ordered a series of amendments. With respect to amnesty, it held that:

“The provision of amnesty in Section 23 of the Ordinance does not appear to have guaranteed not to recommend amnesty for [serious violations of human rights]. These crimes are made the subject of amnesty, and instead of making participation and consent of victims for the amnesty process primary, it has been made secondary. This makes it evident that this provision is against the victims’ fundamental right to justice including their right to life and liberty, right to information, right against torture, and against the accepted principles of justice. Therefore, this provision needs to be reviewed, reformed and amended accordingly.” (emphasis in original)

This raises two questions that must be addressed by the proposed Nepalese Expert Group and in the amendments to the legislation:

  • What legal prohibitions exist on the granting of amnesty for serious crimes?
  • What role should victims have in decisions to recommend or grant amnesty?

These questions are among the issues tackled in the Belfast Guidelines on Amnesty and Accountability.

The Approach of the Belfast Guidelines on Amnesty and Accountability

The Belfast Guidelines were produced by a group of independent, interdisciplinary scholars and practitioners around the world. The Guidelines aim to assist all those seeking to make or evaluate decisions on amnesties and accountability in the midst or in the wake of conflict or repression. Their recommendations draw on international legal sources, such as international treaties and customary international law; decisions
 by international criminal courts and human rights bodies; UN declarations, guidelines, resolutions and other standards; as well
as national amnesty processes and case law, and scholarly writings.

Does an International Prohibition on Amnesties Exist?

Guideline 6 addresses the first concern of the Supreme Court, namely the relationship between amnesties and the duty to prosecute. In this Guideline, the Belfast Guidelines take a broad approach by referring to the duty to prosecute genocide, serious breaches of humanitarian law in international and internal conflicts, torture and forced disappearances as well as gross violations of human rights. However, to reflect the distinct regimes and sources that underpin the duty to prosecute, the Guidelines declined to articulate a uniform duty to prosecute applicable to these different crimes and violations, and instead, to ensure clarity and accuracy, they are analysed individually. In analysing the duty to prosecute, Expert Group drafting the Belfast Guidelines sought to identify the scope of existing legal standards and to highlight areas in which states retain flexibility in determining their approach to amnesties. They declined to be overly prescriptive as the legal obligations relating to national amnesties may depend on numerous factors, such as, when the crimes were committed, the nature of those offences, if and when the state has become a party to relevant treaties, and whether the state is subject to the jurisdiction of international courts.

These factors are particularly relevant with respect to prosecuting crimes committed during Nepal’s civil war. Nepal has not ratified several relevant international treaties including Additional Protocol II to the Geneva Conventions relating to non-international armed conflicts and the Convention on the Non-Applicability of Statutes of Limitation to War Crimes and Crimes Against Humanity. As a result, the international legal obligations to prosecute the war crimes and crimes against humanity must be found in customary international law.

The research underpinning the Guidelines on Amnesty and Accountability undertook an extensive review of customary international law relating to amnesties. It found that there is no established, explicit and categorical customary prohibition of amnesties for international crimes. The prosecution of international crimes is further complicated as enforced disappearances, crimes against humanity and torture are not defined or recognised as crimes in Nepal’s domestic law.

With respect to human rights violations, the Guidelines found that

“there are differences in the approach of the regional human rights courts on whether there is an obligation to prosecute gross violations of human rights or whether it is sufficient that states investigate such violations and provide remedies for those affected. Amnesties enacted in different regions of the world may be subject to different standards.”

These differences are particularly apparent in Asia where there is no human rights court with binding jurisdiction.

(Photo: Amnesty International)

(Photo: Amnesty International)

The Voice of Victims in Amnesty Deliberations

The Belfast Guidelines on Amnesty and Accountability were motivated by the recognition that in addition to the duty to prosecute and punish, states in which human rights violations have been perpetrated have multiple legal obligations:

  • To investigate
  • To provide a remedy to victims
  • To prevent abuses being repeated
  • To ensure respect for human rights in the future.

The Guidelines recommend that States should seek to develop complementary mechanisms to address the full range of obligations, rather than focusing predominantly on the fulfilment of one obligation. Ensuring respect for victims’ rights is therefore a core concern of the Guidelines.

With respect to the Court’s second issue, the Guidelines recommend that victims be consulted on the design of amnesties before they are enacted. They also state that victims should be able to participate in decisions to grant or recommend amnesty and they recommend a number of measures to safeguard the interests of victims.

Balancing Amnesty and Accountability

On a final note, the Ordinance would empower the truth commission to recommend prosecutions. This suggests that the legislation was intended to balance amnesty with accountability. However, the ambiguities in the legislation, coupled with the requirement that charges be brought within 35 days of the recommendation, have prompted serious concerns among human rights campaigners that the legislation was intended to ensure impunity rather than accountability.

As reflected in their title, the Belfast Guidelines on Amnesty and Accountability identify ways in which amnesties can be designed to facilitate accountability processes, through complementing selective prosecution strategies or conditioning amnesty on participation in non-judicial accountability mechanisms, such as truth commissions, restorative justice programmes, public inquiries and reparations programmes. In addition, they recommend that, to be legitimate, amnesties should be implemented by a formal, independent body and the criteria for determining which acts qualify for amnesty should be clearly specified.

In conclusion, the adoption of the Ordinance marked a significant development in transitional justice policymaking in Nepal. However, there are clearly substantial problems with its current form. That the Supreme Court has ordered the government to amend the legislation is therefore a welcome development. As many of the issues that need to be revised have recently been addressed in the Belfast Guidelines on Amnesty and Accountability, it is hoped that in the coming months, any future Expert Group that is convened by the Nepalese government reflect on the work of the Belfast Guidelines expert group.

About Mark Kersten

Mark Kersten is a consultant at the Wayamo Foundation, a Senior Researcher at the Munk School of Global Affairs, and a law student at McGill University Law School. He is also author of the book, 'Justice in Conflict - The Effects of the International Criminal Court's Interventions on Ending Wars and Building Peace' (Oxford University Press, 2016).
This entry was posted in Amnesty, Guest Posts, Nepal and tagged , . Bookmark the permalink.

1 Response to Rethinking Amnesty and Accountability

  1. pisfulword says:

    Reblogged this on using wisdom to build the house and commented:

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