Galuh Wandita joins JiC for this contribution on balancing peace and justice in the context of ongoing conflicts in Asia. Galuh is the Director of Asia Justice and Rights. Her post is the latest in our ongoing symposium on ‘Rethinking Peace and Justice’. Be sure to check out the other posts here.
The recently published IFIT report on Rethinking Peace and Justice offers a nuanced approach for those of us working in the reality of conflict. This report avoids the approach of slinging stones from the outside, while repeating mantras about accountability, which may not be helpful while peace is being negotiated. For many of us, knowing that there are principles that we hold firmly (i.e. if you commit serious crimes, there should be justice someday) is like having the stars to guide us as we walk in the darkness of night. It is what can inspire our determination and creativity, while allowing us to create short and mid-term interventions with justice as a long-term goal.
I think similar to how we have always used the idea of ‘practical and strategic’ needs in gender and development approaches, we can also use the same idea when balancing peace and justice. Practical needs in relation to justice are measures to preserve life and bring peace (and thus could include the offering of some kind of amnesty). Strategic justice needs would be measures that brings us closer to acknowledging victims and sanctioning perpetrators. During peace negotiations, we work on the practical needs, with the long-term goal of achieving some kind of justice.
Pursuing accountability for mass atrocities while trying to get warring parties to agree to lay down their arms is like adding a heavy backpack to the shoulders of a trapeze artist attempting to walk an aerial line. The extra weight could cause the aerialist to fail to reach the other side. However, if it is balanced well, it could support her journey across the thin wire. Similarly adding accountability to peace process, if balanced right, could contain important tools to carry the peace process forwards. Peace mediators/negotiators should think of useful “hooks” for anti-impunity advocates who may be working on these issues decades later.
In Asia, several peace accords have included truth and justice measures, but implementation of these commitments remains weak. For example:
The Comprehensive Peace Agreement in Nepal (2006) provided for creation of a truth commission and a disappearance commission, but it was 2015 before both commissions were established. In addition, their mandates reflect the precarious transition. Civil society groups have criticized these commissions for lacking independence and have all but abandoned positive engagement with them.
In the Mindanao region of Philippines, the Framework Agreement on the Bangsamoro (2012) recognizes that acknowledging past violations is a necessary foundation for peace, and it includes provisions for land reform, vetting and other transitional justice measures “to address the legitimate grievances of the Bangsamoro people, correct historical injustices, and address human rights violations” (ch VIII, para 12). A preparatory commission (the Transitional Justice and Reconciliation Commission, TJRC) worked between 2014 and 2015; however, the truth commission promised under the peace agreement has yet to be established.
Let me dive in more deeply into one context. In Aceh, Indonesia, after more than three decades of conflict, the Indian Ocean tsunami (Dec 2004) ravaged the coastal villages and towns killing some 200,000 persons. This shocked the Indonesian government and the Acehnese rebel group (GAM, the Free Aceh Movement) into agreeing to re-enter peace negotiations. According to those who participated in the process, the main points of contention during the negotiations centered on the establishment of local parties, a stepping-stone to self-governance in Aceh.
At a national level, as part of push for democratic reform within Indonesia, a law on a truth and reconciliation commission had been passed in 2004 and a court with jurisdiction over atrocity crimes was already in place when the peace talks were underway. Nonetheless, further commitments to truth and accountability were contained in the resulting Helsinki Memorandum of Understanding (2005). In a 2007 interview, a GAM negotiator reflected that “[d]uring the negotiations, to be frank, we thought all of this [push towards justice] would be an academic pursuit. NATO was attempting to try perpetrators in former Yugoslavia. Would it be possible to actually bring to trial a general in Indonesia? Impossible.”[1] Provisions on a truth commission and a “human rights” court were added in the 11thhour of the negotiations by the chief negotiator, Finland’s Martii Ahtisaari. Both parties agreed without much discussion.
However, a Constitutional Court decision in 2006 annulled the national TRC, and this posed almost an insurmountable block to the Aceh TRC. Civil society groups at local and national level reacted swiftly, with a national coalition of more than 50 groups adopting a parallel strategy. The KKPK (Coalition for Justice and Truth) pushed for the redrafting of a national TRC law, and a local coalition in Aceh, KPK Aceh, created a draft law on the Aceh TRC in 2007. Fast-forward to the present, there is NO national TRC, but local parliament in Aceh established a TRC for that region. Continue reading









