
Ahmad Al Faqi Al Mahdi during his confirmation of charges hearing at the International Criminal Court (Photo: ICC)
The potential trial of Ahmed Al Faqi Al Mahdi marks a series of firsts for global justice. Al Mahdi, who faced confirmation of charges at the International Criminal Court (ICC) this week, is the first individual from Mali to face the prospect of prosecution at the ICC. More pertinently, he is the first Islamic extremist to face charges at the Court and the first individual to be prosecuted at the ICC for the destruction of cultural sites as a war crime. ICC prosecutors insist that al Mahdi, a rebel leader in northern Mali and a member of Ansar Dine, is responsible for the destruction of religious shrines and mausoleums in Timbuktu in 2012. So how will the self-professed teacher and scholar defend himself against the charges against him and what could his trial mean for the global fight against extremism and terrorism?
Notably and somewhat unusually, al Mahdi and the team of lawyers defending him have decided not to present details of their defence. According to Tom Maliti, this suggests al Mahdi’s counsel believe that the charges against him will be confirmed and are simply waiting for the trial to begin.
While some ICC insiders believed al Mahdi was a prime candidate for a guilty plea when he first came into the Court’s custody, that certainly doesn’t appear to be the case. It also appears that he will respect the authority of the Court. But his team appears poised to eschew any direct defence of their client. Al Mahdi’s counsel are likely cognizant of the fact that it would be virtually pointless, given the prosecution’s evidence, to argue that al Mahdi was not involved in the destruction of mausoleums and historic sites in Timbuktu. Moreover, it seems entirely possible that al Mahdi revels in his role in destroying shrines in northern Mali. This is, as his lawyers implied, part of his religious philosophy. Indeed, rather than dealing with the specific allegations, al Mahdi’s defence counsel seem more inclined to pit his radical, Islamic worldview against that which underpins the ICC. As Geoffrey York put it,
[al Mahdi’s] defence lawyers are seeking to turn the trial into a battle over “the definition of the divine.”
The landmark case in The Hague, focused on the destruction of ancient shrines in Timbuktu, is emerging as a clash between two world views, part of a broader global struggle over the meaning of Islam. While prosecutors portray the cultural destruction as an attempt to annihilate a civilization, the defence sees it instead as simply a different “vision” of “good over evil.”
While his lawyers did argue that only the “covers”, and not the tombs, of shrines in Timbuktu had been destroyed, it is evident that al Mahdi’s defence is primarily concerned with demonstrating that what he did was right, rather than arguing that he didn’t do it. One of al Mahdi’s lawyers, Jean-Louis Gilissen, insisted that his client’s decisions were made in line with “a new possibility for Mali.” He stressed that his client’s views were political rather than criminal: “Fundamentalism is a political plan or project and, let’s be clear on this, a political project that is not a crime. This is important and should be stressed.” In this context, al Mahdi was “doing what is right” and “seeking the means to allow his conception of good over evil to prevail.” Rather ominously, Gilissen added: “We’re talking about two visions of the world that are in contradiction.” Continue reading








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