Abhimanyu George Jain is a graduate of the National Law School of India University (NLSIU), Bangalore, India where he developed a strong interest in public international law. In this post, Abhimanyu shares with us his thoughts on the expansion of the use of “crimes against humanity” in the context of the Anders Breivik case and the possibility of prosecuting the Pope.
(Ab)using International Law: Over-Extending the use of Crimes Against Humanity
Exhorting his generals to all sorts of depravities against the people of Poland, Adolf Hitler, once famously said, “who…speaks today of the annihilation of the Armenians?”
Fortunately for us, we live today in a world where we do “speak of the Armenians”. Today we talk in real terms of the possibility and desirability of prescribing and enforcing individual responsibility for the most shocking human acts; we talk of engineering the reunification of shattered societies into organic wholes through transitional justice.
As with any other developing skill and ability, however, familiarity breeds contempt, and contempt, misuse. The misuse I speak of is the inappropriate stretching of the concepts of international criminal law to situations and actions where they have no real role. In particular, I refer to two recent proposals concerning the application of crimes against humanity as defined under the Rome Statute – the first, in the case of Mr. Anders Behring Breivik, the Norwegian militant extremist; the second, in the case of he Vatican, as recently suggested by the Centre for Constitutional Rights (CCR). To be clear from the outset, neither of these proposals has even a reasonable chance of success. They do, however, represent the thoughts and actions of some academics and practitioners, and represent to some extent current understandings of these concepts.
I shall first briefly discuss these proposals, and then explain my grouse against them.
The Proposals
In the case of Mr. Breivik, news reports have suggested that Norwegian prosecutors were contemplating charging him with crimes against humanity for his recent militant actions. For certain obvious reasons, chiefly, the complete inapplicability of the international concept of crimes against humanity, this proposal was abandoned. First, the international concept of crimes against humanity as defined in Art. 7 of the Rome Statute of the ICC requires a ‘widespread or systematic attack’, which these attacks were not. Second, Art. 7 requires the perpetrator to be acting pursuant to an ‘organisational plan or policy’, which again was not the case. For an excellent analysis of this proposal, see William Schabas’ blog post, here.
The third concerns the not particularly novel suggestion that Vatican officials be tried under international criminal law for their role in covering up instances of sexual abuse by Catholic priests. In the latest such attempt, the CCR, acting on behalf of the Survivors’ Network of those Abused by Priests (SNAP), has requested the ICC’s Prosecutor to exercise his propriu motu authority under Art. 15 of the Rome against high-level officials at the Vatican. Again, this does not meet the definitional requirements of crimes against humanity. Post facto concealment, while definitely deplorable, does not meet the requirement of being ‘an attack directed against any civilian population’, ‘pursuant to or in furtherance of a State or organizational policy to commit such attack’. It seems quite clear that there is a definite requirement of overt involvement and control. This very basic objection is supplemented by reasonable questions concerning the authority of the ICC over the Vatican, a non-State entity which is not party to the Rome Statute. For an excellent analysis of the legal infirmities of this move, see Dov Jacobs’ blog post, here.
The Grouse
It might reasonably be asked: so what if it is a stretch? Reasonably, is it such a problem if these concepts are being adopted to the extent that efforts are being made to extend their application to other situations? Doesn’t this in some way represent an incorporation of international legal norms into municipal legal practice and everyday legal concerns, and, to that extent, an internalisation of international law?



But just how many times could that possibly work? No dictator, tyrant or rebel leader would ever accept an amnesty that he or she believed would subsequently be revoked! It is for this reason that premeditated sequencing has no history in practice – surely something that proponents of sequencing peace and justice should acknowledge. 













